The Order of Science (or Scientists Order) is the humanist monastic branch of Science Abbey.

Charter of the Order of Science

For the Fellowship of the Abbey Without Walls

Preamble

We, seekers of wisdom and caretakers of the world, affirm the unity of knowledge, compassion, and integrity as the guiding light of human life.

We found this Order as a monastery without walls—an open fellowship of disciplined minds—devoted to the pursuit of truth through science, philosophy, and contemplative practice.

In the spirit of Enlightenment renewed, we bind ourselves not by creed but by conscience, not by dogma but by disciplined inquiry, not by separation but by service to the wholeness of life.

Article I. Name and Nature

This fellowship shall be known as The Order of Science, also known as The Scientist Order or The Science Order, hereafter “the Order.”
The Order is a voluntary, non-sectarian, and transnational community of lay and ordained practitioners of Scientific Humanism.
The Order exists as the living monastic spirit of Science Abbey—a monastery without walls, uniting study, meditation, and service within ordinary life.

Article II. Purpose

To cultivate the integration of scientific understanding and moral wisdom in personal and collective life.
To uphold the principles of reason, compassion, integrity, and peace as sacred disciplines.
To form a brotherhood and sisterhood of mutual learning, guidance, and service to humanity and the Earth.

Article III. The Vows of the Order

Members of the Order freely enter into these vows, which define their path and discipline:

I vow to meditate and cultivate clarity of mind.
I vow to live with moderation and discipline.
I vow to seek truth through science, reason, and critical inquiry.
I vow to reject superstition and honor the natural world.
I vow to cultivate health in body and mind.
I vow to practice honesty, humility, and integrity.
I vow to cultivate patience, compassion, and respect for all persons.
I vow to harm no one through hatred, cruelty, or injustice.
I vow to practice the Golden Rule in thought, word, and action.
I vow to defend universal human rights and human dignity.
I vow to fulfill my civic responsibilities and contribute to the common good.
I vow to dedicate my knowledge and efforts to the improvement of the world.
I vow to uphold the Rule of the Order of Science.

Article IV. Structure and Governance

Autonomy and Unity
The Order is decentralized in form but unified in principle, guided by a shared Rule and the collective wisdom of its members.
Priories of the Abbey
Members may gather in local or virtual Priories, small communities dedicated to study, meditation, and service.
Roles within the Priories
Each Circle may appoint:
- a Prior, to serve as a facilitator of learning and example of integrity;
- a Secretary, to maintain the records and reflections of the Priory;
- and any other officers deemed useful by consent.
The Council of the Abbey
The Council, under the guidance of the Founder and future Members, shall safeguard the continuity of the Rule and the ethical direction of the Order.

Article V. Discipline and Practice

Members shall live in accordance with the Vows and the spirit of the Rule.
Each member shall devote time daily to:
- Study of science, philosophy, or art as illumination;
- Contemplation or meditation to deepen insight and calm;
- Service through work, teaching, or acts of compassion.
All members shall observe at least one regular annual Sesshin (1-14 days) or Ango (1-3 months), a Sabbath of the Mind—a period of silence, rest, or reflection.

Article VI. Conduct and Ethics

Speech shall be used for truth and understanding, never for deceit or harm.
Resources shall be used responsibly; excess and exploitation are contrary to the Rule.
Conflicts shall be resolved through dialogue and reasoned mediation.
All intellectual and creative work shall honor attribution and transparency.

Article VII. Membership and Progression

Membership is open to all persons of goodwill, regardless of nationality, belief, or status.
Initiates undertake a period of study and reflection before declaring their vows.
Upon affirmation, each member becomes a Member of the Order.
Continued learning and service constitute advancement in the Order; there are no ranks of privilege.
Annual renewal of vows is encouraged through personal or communal ceremony.

Article VIII. Symbols and Emblems

The seal of the Order is the Science Abbey Shield, bearing the atom-and-eye emblem of enlightened reason.
Members may wear a simple ring, pin, or pendant symbolizing the Five Vows.
The preferred colors of the Order are black (Being), deep blue (Reason), gold (Dignity), and white (Clarity).

Article IX. Relationship to Science Abbey

The Order exists as the spiritual and ethical fellowship within the greater body of Science Abbey.
It supports the Abbey’s educational, humanitarian, and scientific initiatives through service and example.
It retains autonomy in spiritual discipline while remaining aligned with the Integrated Humanism of Science Abbey.

Article X. Legacy and Continuance

The Constitution of the Order of Science may be amended by the Council upon the consensus of Priories and approval of the Founder or his successor.
The Order endures wherever its vows are kept and its light is lived.
Upon a member’s passing, the community shall honor their legacy through remembrance and continuation of their works of truth, beauty, and kindness.

Closing Invocation

May the light of knowledge banish ignorance,
May compassion guide the hand of power,
May integrity bind the fabric of society,
And may those who dwell in the Abbey Without Walls
Be builders of the Inner Temple of Humanity.

Constitution of the Order of Science

PREAMBLE

The Order of Science is a secular fraternal order devoted to the union of knowledge and compassion through science, meditation, and monastic discipline lived in ordinary life.

We advocate science and technology as primary instruments for the flourishing of humanity and the Earth; we cultivate community and tradition akin to a monastery without walls; and we practice environmental stewardship and enlightened civic engagement.

The Order teaches meditation and contemplative study—including (but not limited to) zazen, mindfulness, and lectio divina—within a secular, scientific-humanist ethos.

ARTICLE I. NAME

1.1 The name of the organization is The Order of Science (also, “the Order”).
1.2 The Order may use the descriptive aliases “Science Order” or “Scientist Order.”

ARTICLE II. PURPOSE

2.1 Nature and Character. An abbey, traditionally governed by a rule and entrusted to caretakers, inspires our model. The Order’s “abbey without walls” is its learning community and its digital commons (the “Science Abbey” site and associated platforms)—a place of quiet reflection, study, and service. The Order supports healthy, secure, and sustainable lives and an ever-deepening appreciation of science, the liberal arts and humanities, and global culture, including preservation of historic sites, artifacts, sources, and traditions.

2.2 The Primacy of Science. Science is humanity’s most reliable method for discovery and technological advance, foundational to medicine, security, environmental protection, social science, and economic development. The global, rights-based culture that upholds scientific inquiry is among civilization’s finest achievements. This Constitution and the Rule honor and safeguard that heritage.

2.3 Respect and Rights. We do not deify science nor venerate scientists as saints; we honor exemplary inquiry and virtue wherever found, across all cultures and traditions. The Order affirms the Universal Declaration of Human Rights and supports international law insofar as it accords with universal human rights, scientific integrity, and the common good.

2.4 Contemplative Discipline. The member’s daily center is attention to the present, contemplation of the cosmos, and the ethical use of knowledge. Members may keep or synthesize traditions (religious, philosophical, or health practices) within the Order’s secular framework. We commend disciplined practices such as mindfulness, compassion training, yoga, qigong, zazen, and lectio divina.

2.5 Freedom of Inquiry and Speech. We judge persons by conduct and merit; we respect all people equally while defending freedom of thought, religion, and criticism of ideas and practices. No preconception is exempt from examination; science is the method by which we test claims.

2.A The Scientific Method (for avoidance of doubt)

2.6 Modes. Science advances via (a) computational science; (b) empirical observation/experiment; and (c) theory formation.
2.7 Five Steps of experimental method: Observe, Hypothesize, Experiment, Analyze, Report & Replicate (inviting verification and critique).

2.B Outline of the Sciences and Related Studies (informative)

2.8 The Order recognizes, teaches, and encourages study across: logic; mathematics (arithmetic, algebra, geometry, trigonometry, calculus/dynamics, topology); physical sciences (physics, chemistry, astronomy, climatology/meteorology, geology/resources); life and human sciences (biology, anatomy/physiology/psychology/medicine, anthropology/sociology); history/political science/economics; ethics; rhetoric; symbolism/meditation/ritual as pedagogy; integrative frameworks (e.g., “MetaHub” holistic taxonomy); and civilizational narratives (Story of the Cosmos; Story of Life; Scientific philosophy of life and the ideal; scientific human law and government, including universal human rights). Titles are illustrative, not exhaustive.

2.9 The Order encourages members to contribute curricula, research, and public-facing education consistent with the Rule.

2.10 Scientific Worldview. The scientific worldview is a method—self-correcting through evidence—not a creed. It often deepens awe and ethical responsibility. Spiritual sensibility includes empathic perspective-taking and care, most fully realized in community.

2.11 Community. The Order complements, not replaces, civil society institutions (gatherings, houses of worship, laboratories, universities). It is online, global, and secular: a fellowship for study of science, meditation, and monastic discipline.

ARTICLE III. MEMBERSHIP

3.1 Open Membership. Participation is open to people of all backgrounds. The Order prohibits discrimination based on birth, language, race, ethnicity, religion or non-religion, political views, economic status, disability, age, marital or family status, gender, gender identity/expression, sexual orientation, or any protected characteristic.

3.2 Classes of Participation.
(a) Observers (inquiring guests).
(b) Lay Supporters (professed lay members—those who take the Five Vows).
(c) Oblates (affiliates who promise to live the spirit of the Rule as life permits).
(d) Novices (probationary members undertaking formation).
(e) Monks/Nuns (professed monastics living the Rule more intensely in daily structure).
(f) Priors/Prioresses (facilitators of priories).

3.3 Rights and Duties. Voting, eligibility for office, and ritual participation are defined in this Constitution, the Rule, and any duly adopted bylaws.

ARTICLE IV. ORGANIZATION

Section I: Structure

4.1.1 Spirit of Equality. The Order rejects cults of personality and coercive authority. Leadership is service; advancement is open to all who meet requirements of formation and conduct.

4.1.2 Formation. Novice formation is substantive yet humane; the aim is mastery of practice, not delay. Monastics may counsel leadership with humility and reason.

4.1.3 Way of Life. Members need not be cloistered. The Order resembles mendicant/itinerant traditions adapted to secular life: vowed service amid society. No vows of celibacy or poverty are required. A secular Rule with this Constitution and local bylaws governs life together under the principles of reason, liberty, equality, and fraternity.

4.1.4 Chaplaincy. The Order promotes lay and monastic chaplaincy.

4.1.5 Oblation and Professions. Oblates are welcome affiliates who forego monastic vows but promise to live the Rule as able. Those called to deeper practice may seek monastic profession. Community ranks include Novice, Monk/Nun, and Prior/Prioress, with facilitation roles defined herein.

4.1.6 Registration and Dues.
(a) Admission and annual renewal fees (if any) are set by the Council and collected by the Order’s nonprofit or designated fiscal sponsor.
(b) Initial status is Novice for approximately one year, after which a member may profess vows as Monk/Nun.
(c) Monastics may apply to serve as Prior/Prioress after a minimum of one year as Monk/Nun and completion of facilitation training.
(d) Members may request a public name for Order use; legal names are retained confidentially for governance and compliance.
(e) All fees are waivable in cases of hardship.

4.1.7 Mother House. The Abbot President (or Abbess President) is custodian of the Order’s mother house (the abbey and archive), understood primarily as a legal and organizational trust rather than a physical abbey.

Section II: Elections and Appointments

4.2.1 Vacancy. Upon vacancy in the Abbot/Abbess President office, the Priors/Prioresses shall, by simple majority, appoint an interim head until election.

4.2.2 Election of Abbot/Abbess President.
(a) Elected by a two-thirds (2/3) vote of all ordained Monks/Nuns and Priors/Prioresses (Novices excluded).
(b) Qualifications: demonstrable scientific literacy, ethical leadership, and sustained service to the Order.
(c) Term: see 4.3.
(d) The Order maintains vigilance against corruption; all officers are bound by the Conflict-of-Interest and Ethics Policy (see 4.5.7).

4.2.3 Priors/Prioresses.
(a) May found new priories with approval or be elected by professed members of a priory.
(b) Succession after a founder follows priory bylaws, confirmed by the Abbot/Abbess President.
(c) Priors/Prioresses pledge to uphold the Rule and this Constitution.

Section III: Terms of Office

4.3.1 Terms.
(a) The Abbot/Abbess President serves a renewable 6-year term (amendable hereafter), with voluntary abdication permitted.
(b) Priors/Prioresses serve terms set by priory bylaws (recommended 3–4 years), renewable by consent.
(c) Recall/Removal. Officers may be removed for cause (material breach of the Rule, financial malfeasance, harassment, or persistent neglect) by a two-thirds vote of the eligible electorate, after fair process.

Section IV: Powers

4.4.1 Pastoral Custody. The Abbot/Abbess President tends the unity of the Order; Priors/Prioresses tend their priories. Physical priories are encouraged to offer hospitality to visiting members and outreach to the public within means.

4.4.2 Membership Composition. Priories should be broadly inclusive. Where a priory proposes a specific composition (e.g., women’s priory; contemplative focus; scientific specialization), it must: (i) state a legitimate mission rationale; (ii) comply with non-discrimination law; and (iii) obtain approval from the Abbot/Abbess President and Council.

Section V: Governing Rules

4.5.1 Fiduciary Duty. The Abbot/Abbess President acts in the best interests of the Order, guided by the Rule, this Constitution, and applicable law.

4.5.2 Relationship of Priories. Priories are dependent bodies of the mother house for purposes of unity, ethics, and recordkeeping, while retaining local autonomy per approved bylaws.

4.5.3 Priory Bylaws. Each priory shall maintain accessible bylaws (template provided; adaptation encouraged) consistent with the Rule and this Constitution.

4.5.4 Style. Brevity and clarity are virtues. Keep bylaws simple, functional, and comprehensible.

4.5.5 Approval. Priory bylaws require written approval by the Abbot/Abbess President (or delegate). Priories receive written confirmation and may suggest corrections within a stated window (normally one week).

4.5.6 Leadership Ethos. Authoritarian conduct is incompatible with the Order. Leaders model humility, fairness, discipline, and compassion, and cultivate others’ leadership.

4.5.7 Scientific Integrity & Ethics. The Order maintains policies on (a) research ethics and reproducibility; (b) conflicts of interest; (c) anti-harassment and safe community; (d) data privacy; (e) environmental stewardship; and (f) financial transparency. Adoption and periodic review are the duty of the Council.

ARTICLE V. MEETINGS

5.1 Convocation. The Abbot/Abbess President convenes an annual meeting of the Order (in person and/or online). Notice is posted at least 30 days in advance. Priors/Prioresses are expected to participate; all members are encouraged to attend.

ARTICLE VI. PROPERTY & FINANCE

6.1 Ownership. Priory assets may be held (a) by an incorporated priory entity in trust for the Order, or (b) by the Order’s central nonprofit. Private ownership by individuals is discouraged (except in cases of a regular hermitage) and, where permitted, must be documented as a revocable trust for Order purposes.

6.2 Dissolution of the Order. Dissolution requires 90% affirmative vote of the voting membership (Novices excluded) and written consent of the Abbot/Abbess President.

6.3 Distribution on Dissolution (Order). After liabilities are satisfied and any conditional assets are returned per their terms, remaining assets transfer to one or more organizations substantially similar in purpose and tax-exempt under IRC §501(c)(3) (or successor law).

6.4 Dissolution of a Priory. Requires consent of the Prior/Prioress, written concurrence of the Abbot/Abbess President, and two-thirds (2/3) vote of the priory’s voting members (Novices excluded).

6.5 Distribution on Dissolution (Priory). After liabilities and conditional assets are resolved, remaining assets transfer to the Order or to a §501(c)(3) entity aligned with the priory’s mission.

6.6 Transparency. Annual financial statements and key policies are made available to members upon request, with appropriate redactions for privacy.

ARTICLE VII. DISPUTE RESOLUTION & ARBITRATION

7.1 Rules of Procedure. The Abbot/Abbess President, with Council advice, may adopt procedural rules consistent with this Constitution and the Rule.

7.2 Mediation. Disputes should first seek resolution by facilitated dialogue at the priory level, then by Council-appointed mediation.

7.3 Arbitration. If necessary, an Arbitration Panel of twelve senior members (Novices excluded), balanced across priories where feasible, shall hear the matter. Parties may be assisted by an advocate. The panel applies the Rule, this Constitution, and applicable law.

7.4 Determination. Panel decisions are binding within the Order. A limited appeal may be made to the Abbot/Abbess President solely for procedural error.

ARTICLE VIII. AMENDMENT

8.1 Process. Constitutional amendments require:
(a) Two-thirds (2/3) approval of all voting members (Novices excluded); and
(b) Assent of the Abbot/Abbess President.

If adopted, the Abbot/Abbess President shall declare the amendment in force on the stated effective date or, if unstated, immediately.

The Rule of the Order of Science

For the Universal Monastery Without Walls

The Rule of the Order of Science

For the Universal Monastery Without Walls

Preface

Part I — The Oath of the Order

The Meaning of the Oath
The One
The Law
The Good
Oath of the Order of Science

Part II — The Monastic Vows

The Purpose of the Vows
The Thirteen Vows

Part III — The Life of Meditation

Meditation as the Heart of Monastic Life
The Daily Offices
- Morning Meditation
- Midday Reflection
- Evening Contemplation
Lectio Scientia
- Reading
- Reflection
- Intention
- Contemplation
Daily Practice and the Discipline of Stillness

Part IV — Monastic Discipline

The Simplicity of the Rule
Liberty and Self-Discipline
Ethical Reasoning and Scientific Understanding
Historical Monastic and Philosophical Models
- The Vinaya
- The Rule of Saint Benedict
- Daoist Traditions
- Other Schools of Wisdom
The Modern Scientific and Human Rights Foundation of the Order

Conclusion — The Spirit of the Abbey Without Walls

The Monastery Beyond Walls
The Work of the Monk in the Modern World
Laboratories, Libraries, and Temples of Inquiry
The Universal Fellowship of the Order
The Work of the Scientist Monk

Appendices

Appendix A. The Rite of Initiation
Appendix B. The Rite of Profession: Ordination as Monk or Nun
Appendix C. The Rite of Installation of a Prior or Prioress
Appendix D. The Rite of Election and Installation of the Abbot President
Appendix E. The Ceremonial Calendar and Feast Observances
Appendix F. The Daily Offices and Lectio Scientia
Appendix G. Priory By-Laws Template
Appendix H. Handbook for Monks, Nuns, and Oblates

PREFACE

The Order of Science is a secular monastic fraternity devoted to the cultivation of knowledge, meditation, ethical life, and service to humanity.

The Order exists as a Monastery Without Walls, a global fellowship of contemplatives, scholars, and seekers who dedicate themselves to the disciplined pursuit of truth through science, reason, and reflective practice.

Our monastery is not confined by stone or geography.
It exists wherever a human being studies the cosmos with humility, meditates with clarity, and acts with compassion.

The Order therefore unites the spirit of the ancient monastery with the discoveries of modern science.

Its members pursue:

the illumination of the mind through scientific inquiry,
the cultivation of inner tranquility through meditation,
and the promotion of human flourishing through ethical action.

The Order stands upon the triadic principle:

The One — the unity of existence
The Law — the natural order discovered through reason
The Good — the ethical flourishing of life

These principles guide all study, practice, and governance within the Order.

Name

The name of this organization shall be The Order of Science, also known as The Scientist Order. The collective fellowship of its monasteries, priories, and members shall be known as The Abbey Without Walls.

Purpose

The purpose of the Order of Science is to cultivate a disciplined life devoted to science, meditation, education, and service.

The Order maintains a digital and distributed monastery known as Science Abbey, serving as a place of study, reflection, and intellectual community.

The Order promotes:

scientific literacy
contemplative practice
environmental stewardship
ethical civic participation
the preservation of cultural and intellectual heritage

Science is the most powerful method of observation and technological advancement known to humankind. It is the foundation of medicine, environmental understanding, social progress, and the expansion of knowledge.

The Order does not worship science nor assign divinity to scientists. Instead, it honors the great investigators of truth—past and present—as teachers whose work benefits humanity.

The Order affirms the Universal Declaration of Human Rights and supports international law insofar as it aligns with universal human dignity.

The monastic life of the Order centers upon contemplation of the present moment and reflection upon the cosmos and humanity’s place within it.

Members may draw inspiration from many contemplative traditions, including:

mindfulness meditation
contemplative reading (Lectio Scientia)
yoga and breath practices
Daoist and Buddhist meditation
philosophical reflection

Members judge one another not by status but by character and conduct.

All persons are respected equally regardless of nationality, race, gender, belief, or circumstance.

All ideas are open to examination and criticism.
Science remains the method by which the Order tests claims and refines understanding.

The Five Steps of Scientific Method

The Order recognizes the classical structure of scientific inquiry:

Observation — recognition of natural phenomena
Hypothesis — formation of testable explanations
Experiment — testing under controlled conditions
Analysis — evaluation of evidence and results
Report — publication and peer verification

Through this process the body of scientific knowledge grows and corrects itself over time.

Outline of the Philosophy of Science

The Order studies knowledge across the full spectrum of disciplines:

Metaphysics and Philosophy
Logic
Mathematics
Physical Sciences
Life Sciences
Social Sciences
Ethics and Law
Medicine and Psychology
History and Civilization
Scientific Methodology
Symbolism, Meditation, and Ritual
Rhetoric and Communication
The Story of the Cosmos
The Story of Life
Scientific Philosophy of Life
Human Rights and Governance

Membership

Membership in the Order is open to persons of all backgrounds.

No distinction shall be made based on race, gender, religion, nationality, sexual orientation, social status, or health.

Members may join the Order in several forms:

Lay Supporters
Individuals sympathetic to the mission of the Order.

Oblates
Persons who follow the Rule privately while living fully within ordinary society.

Novices
Individuals formally entering the training of the Order.

Monks or Nuns
Professed members who have taken the oath and vows.

Priors or Prioresses
Leaders responsible for guiding a priory community.

Abbot President
Head of the Order and guardian of the Rule.

Organization

Section I — Structure

The Order is a fraternity of monasteries, temples, or centers—hermitages and priories—united under a common rule.

Members may live:

in communal monasteries
as solitary contemplatives
or within ordinary society while practicing the monastic discipline.

Thus the Order resembles the mendicant traditions more than the enclosed monastic life.

No vow of poverty or celibacy is required, though simplicity and moderation are encouraged.

Section II — Leadership

The head of the Order is the Abbot President, who serves as steward of the Rule and guardian of the community.

Priors and prioresses oversee individual priories.

Solitaries may live in their own hermitage.

Leadership exists not for domination but for service and guidance.

Section III — Governance

The Order functions according to principles of:

liberty
equality
fraternity

Authority is exercised with humility and transparency.

Meetings

An annual assembly of the Order shall be held, either physically or digitally, for discussion, reflection, and communal guidance.

Property

Monasteries and priories may hold property privately or through a nonprofit organization representing the Order.

Upon dissolution of the Order, assets shall be distributed to institutions pursuing similar scientific and educational purposes.

Arbitration

Disputes within the Order may be resolved through a council of twelve senior members, whose judgment shall be respected by all parties.

Amendment

The Constitution may be amended by a two-thirds majority vote of professed members with the assent of the Abbot President.

PART I

The Oath of the Order

The oath binds the monk or nun not to supernatural authority but to three universal principles:

The One — the unity of existence
The Law — the natural order discovered through science
The Good — the ethical flourishing of humanity

Oath of the Order of Science

In the name of the One, the Law, and the Good,

It is my honor and duty
to join the fellowship of monastics
of the Order of Science upon the right path.

I renounce all that opposes
my natural true will.

I take this oath
that I may best serve
myself,
my family,
my communities,
and the world.

PART II

The Monastic Vows

The Purpose of the Vows

The vows of the Order of Science are not commandments imposed by external authority, nor are they standards of perfection that members are expected to fulfill without flaw. Like the Bodhisattva Vows of Soto Zen, they are best understood as expressions of aspiration and orientation — a description of the character, discipline, and spirit toward which members continually strive.

The vows describe the ideal conduct of the scientist monk or nun: a life guided by reason, compassion, honesty, moderation, contemplation, and service to humanity. They are not intended to produce guilt or fear, but awareness, responsibility, and growth.

Members of the Order understand that human beings are imperfect, emotional, and constantly developing. The purpose of the vows is therefore not moral absolutism, but continual cultivation. Through repeated reflection upon the vows, members gradually strengthen habits of clarity, discipline, ethical conduct, and intellectual honesty.

The vows also serve a communal purpose. They establish a shared ethical culture within the Abbey Without Walls, uniting members across nations, professions, and backgrounds through common principles and practices. In this sense, the vows form a living social contract grounded not in dogma, but in mutual commitment to truth, human dignity, scientific understanding, and the flourishing of life.

To take the vows is not to claim enlightenment or superiority. It is to consciously enter a lifelong path of learning, contemplation, self-correction, and service.

The Thirteen Vows

Members of the Order cultivate the following thirteen vows:

I vow to meditate and cultivate clarity of mind.
I vow to live with moderation and discipline.
I vow to seek truth through science, reason, and critical inquiry.
I vow to reject superstition and honor the natural world.
I vow to cultivate health in body and mind.
I vow to practice honesty, humility, and integrity.
I vow to cultivate patience, compassion, and respect for all persons.
I vow to harm no one through hatred, cruelty, or injustice.
I vow to practice the Golden Rule in thought, word, and action.
I vow to defend universal human rights and human dignity.
I vow to fulfill my civic responsibilities and contribute to the common good.
I vow to dedicate my knowledge and efforts to the improvement of the world.
I vow to uphold the Rule of the Order of Science.

PART III

The Life of Meditation

Meditation is the heart of the monastic life.

Through meditation the monk learns:

clarity of thought
mastery of attention
tranquility of mind
insight into reality

The Order encourages the practice of the Daily Offices, consisting of:

Morning meditation
Midday reflection
Evening contemplation

These offices incorporate the method known as Lectio Scientia, the scientific adaptation of contemplative reading.

Its stages are:

Reading
Reflection
Intention
Contemplation

Meditation should be practiced daily whenever possible.

Even a short period of silent mindfulness strengthens the mind and clarifies perception.

PART IV

Monastic Discipline

The discipline of the Order is simple.

Members are free persons who voluntarily commit themselves to a life of inquiry and reflection.

The Order does not demand blind obedience.

Instead it encourages:

self-discipline
ethical reasoning
scientific understanding
and compassionate conduct.

Members look to historical models of monastic wisdom including:

the Buddhist Vinaya
Chinese Chan and Japanese Zen monastic rules
the Rule of Saint Benedict
Daoist contemplative traditions
and other philosophical schools that cultivate wisdom.

Yet the Order adapts these traditions to the modern world, grounding its life in science and universal human rights.

The Spirit of the Abbey Without Walls

The monastery of the Order of Science is not confined to cloisters.

It exists:

in laboratories
in libraries
in classrooms
in quiet rooms of meditation
in every place where truth is pursued with humility.

Thus the Abbey Without Walls spreads across the earth.

Its monks and nuns are scholars, teachers, healers, artists, engineers, and citizens.

Their work is simple:

to observe the world clearly,
to understand it honestly,
and to serve it wisely.

Appendix A

The Rite of Initiation into the Order of Science

Purpose of the Rite

The Rite of Initiation marks the formal entrance of a seeker into the fellowship of the Order of Science.

This rite does not confer supernatural authority or priestly power. Instead, it represents a voluntary commitment to a life of inquiry, meditation, ethical conduct, and service to humanity.

Through this ceremony the initiate becomes a Novice of the Order, joining the universal monastic fraternity known as the Abbey Without Walls.

The rite may be performed:

privately by an individual,
in the presence of other members,
or within a gathering of a priory or monastery.

The essential elements of the ceremony are intention, reflection, and commitment.

Preparation

Before the ceremony, the initiate prepares a quiet place of reflection known as the Temple Laboratory.

This space may include:

a candle or lamp representing illumination
a book of science or philosophy
a bell or chime
a symbol of the cosmos (such as a globe, star chart, or atom)

None of these objects are required. The true temple is the mind.

The initiate should spend a short time in silent meditation before beginning the rite.

Opening Invocation

The initiate or officiant begins:

From East to West,
North to South,
Above and Below,
from the beginning of time to the end,
we consecrate this place and this moment to mindfulness.

We give thanks for knowledge, for life, and for the unfolding universe.

Let us now enter the path of science, meditation, and service.

Reading on the Nature of the Cosmos

A short reading is recited:

The universe is one.
From the beginning of time matter and energy have unfolded according to natural law.

From the stars were formed the elements.
From the elements came life.
From life emerged awareness.

Through awareness the universe contemplates itself.

Through science we learn its laws.
Through meditation we understand our place within it.

Through compassion we serve the good of all beings.

Declaration of Intent

The initiate speaks:

I stand before the universe and the fellowship of seekers.

I seek truth through science,
clarity through meditation,
and virtue through service.

I enter freely into the discipline of the Order of Science,
that I may cultivate knowledge, wisdom, and compassion.

The Oath of the Order

The initiate recites:

In the name of the One, the Law, and the Good,

It is my honor and duty
to join the fellowship of monastics
of the Order of Science upon the right path.

I renounce all that opposes my natural true will.

I take this oath
that I may best serve
myself,
my community,
and the world.

The Monastic Vows

The initiate then recites the thirteen vows of the Order:

I vow to meditate and cultivate clarity of mind.
I vow to live with moderation and discipline.
I vow to seek truth through science, reason, and critical inquiry.
I vow to reject superstition and honor the natural world.
I vow to cultivate health in body and mind.
I vow to practice honesty, humility, and integrity.
I vow to cultivate patience, compassion, and respect for all persons.
I vow to harm no one through hatred, cruelty, or injustice.
I vow to practice the Golden Rule in thought, word, and action.
I vow to defend universal human rights and human dignity.
I vow to fulfill my civic responsibilities and contribute to the common good.
I vow to dedicate my knowledge and efforts to the improvement of the world.
I vow to uphold the Rule of the Order of Science.

The Lighting of the Lamp

If a candle or lamp is present, it is lit at this moment.

The officiant or initiate says:

Let this flame represent the light of knowledge.

May reason guide the mind,
may compassion guide the heart,
and may truth guide our actions.

Declaration of Membership

If an officiant is present, the officiant proclaims:

By the authority of the Rule of the Order of Science
and the fellowship of the Abbey Without Walls,

I welcome you as a Novice of the Order of Science.

May your studies be diligent,
your meditation deep,
and your service generous.

If performed alone, the initiate declares:

From this moment forward
I walk the path of the Order of Science.

Closing Benediction

The ceremony concludes with the following words:

In the name of the One, the Law, and the Good,
we give thanks.

May knowledge illuminate the mind.
May wisdom guide our actions.
May compassion unite all beings.

So may it be.

Final Meditation

The new novice sits in silence for several minutes.

During this time they reflect on:

the vastness of the cosmos
the responsibility of knowledge
the unity of humanity and life.

When ready, the initiate rings the bell once and extinguishes the candle.

The Rite is complete.

If you’d like, the next appendix could be extremely beautiful for the book:

Appendix B — The Rite of Profession (Ordination as Monk or Nun of the Order of Science)

which would function like the final vows ceremony, comparable to Benedictine profession.

Appendix B

The Rite of Profession

Ordination as Monk or Nun of the Order of Science

Purpose of the Rite

The Rite of Profession marks the moment when a Novice of the Order of Science becomes a fully professed Monk or Nun of the Order.

This rite signifies a deeper commitment to the discipline of the Order: the lifelong cultivation of knowledge, meditation, ethical conduct, and service.

Profession is not a withdrawal from the world but a consecration of one’s life to understanding and improving it.

Through this ceremony the novice becomes a full member of the universal monastic fellowship known as the Abbey Without Walls.

Preparation

Before the ceremony the novice should:

complete a period of study and meditation as a novice (traditionally one year)
become familiar with the Rule of the Order of Science
prepare a chosen monastic name, if desired

The ceremony may be conducted:

privately
before members of a priory
or before an officiant such as a Prior, Prioress, or the Abbot President

The ceremonial space may include:

a candle or lamp (symbol of knowledge)
a book of science or philosophy
a bell or chime
a symbol of the cosmos

Opening Invocation

The officiant or candidate begins:

From East to West,
North to South,
Above and Below,
from the beginning of time to the end,
we consecrate this place and this moment to mindfulness.

We give thanks for knowledge, life, and the unfolding universe.

Let us now witness the profession of a monk (or nun) of the Order of Science.

Reading on the Vocation of the Scientist Monk

A reading is given:

The universe is vast beyond imagination.
From its laws arise stars, worlds, and living minds.

Among all living beings, humanity alone has learned
to study the laws of nature and contemplate the cosmos.

The scientist monk dedicates life to this sacred work:

to observe clearly,
to understand honestly,
to teach generously,
and to serve humanity with compassion.

Examination of the Candidate

The officiant asks the novice:

Do you seek to live according to the Rule of the Order of Science?

Candidate:

I do.

Officiant:

Will you pursue truth through science, cultivate tranquility through meditation, and serve humanity through knowledge and compassion?

Candidate:

I will.

The Profession of the Oath

The candidate kneels or stands before the symbolic light and recites:

In the name of the One, the Law, and the Good,

It is my honor and duty
to join the fellowship of monastics
of the Order of Science upon the right path.

I renounce all that opposes my natural true will.

I take this oath
that I may best serve
myself,
my community,
and the world.

The Profession of the Vows

The candidate now professes the thirteen vows of the Order.

I vow to meditate and cultivate clarity of mind.
I vow to live with moderation and discipline.
I vow to seek truth through science, reason, and critical inquiry.
I vow to reject superstition and honor the natural world.
I vow to cultivate health in body and mind.
I vow to practice honesty, humility, and integrity.
I vow to cultivate patience, compassion, and respect for all persons.
I vow to harm no one through hatred, cruelty, or injustice.
I vow to practice the Golden Rule in thought, word, and action.
I vow to defend universal human rights and human dignity.
I vow to fulfill my civic responsibilities and contribute to the common good.
I vow to dedicate my knowledge and efforts to the improvement of the world.
I vow to uphold the Rule of the Order of Science.

Bestowal of the Monastic Name

If a new name is chosen, the officiant declares:

From this day forward you shall be known in the Order as
[Monastic Name].

May this name remind you always of your devotion
to knowledge, truth, and the good of all beings.

Lighting of the Lamp

The officiant lights or raises the lamp and says:

Let this light represent the illumination of knowledge.

May your mind be clear,
your inquiry fearless,
and your compassion boundless.

Declaration of Profession

The officiant proclaims:

By the authority of the Rule of the Order of Science
and the fellowship of the Abbey Without Walls,

I receive you as a professed Monk (or Nun) of the Order of Science.

May your studies deepen knowledge,
may your meditation cultivate wisdom,
and may your life benefit the world.

Closing Benediction

All present recite:

In the name of the One, the Law, and the Good,
we give thanks.

May knowledge illuminate the mind.
May wisdom guide our actions.
May compassion unite all beings.

So may it be.

Final Meditation

The newly professed monk or nun sits in silent meditation.

This meditation represents the beginning of their lifelong vocation.

After several minutes, the bell is sounded once.

The ceremony concludes.

Appendix C

The Rite of Installation of a Prior or Prioress

In the Order of Science

Purpose of the Rite

The Rite of Installation marks the formal appointment of a Prior or Prioress within the Order of Science.

The prior or prioress serves as the guide and steward of a priory, responsible for nurturing the intellectual, ethical, and contemplative life of the community.

Leadership within the Order is not domination but service. The prior governs through wisdom, humility, and example, fostering the growth of all members.

This rite may be conducted by the Abbot President, or by a designated senior member of the Order acting with the Abbot’s authority.

Preparation

Before the ceremony:

The candidate must be a professed monk or nun of the Order.
The candidate should have demonstrated dedication to the Rule, scholarship, and service.
The priory must be formally recognized by the Order.

The ceremonial space may include:

a candle or lamp representing knowledge
a book representing the Rule of the Order
a bell or chime
a symbol of the cosmos

Members of the priory may gather to witness the installation.

Opening Invocation

The officiant begins:

From East to West,
North to South,
Above and Below,
from the beginning of time to the end,
we consecrate this place and this moment to mindfulness.

We give thanks for knowledge, for life, and for the unfolding universe.

Let us now witness the installation of a steward of this priory of the Order of Science.

Reading on the Nature of Leadership

A reading is recited:

Leadership in the Order is a form of service.

The prior must guide without pride,
teach without arrogance,
and govern without tyranny.

The prior must cultivate knowledge,
encourage meditation,
and maintain harmony among the members.

The prior is first among equals,
a servant of the Rule and guardian of the community.

Presentation of the Candidate

The officiant asks the assembly:

Do the members of this priory affirm that this candidate is worthy to serve as Prior (or Prioress) of this community?

The members respond:

We affirm it.

Examination of the Candidate

The officiant addresses the candidate:

Do you promise to uphold the Rule of the Order of Science?

Candidate:

I do.

Officiant:

Will you nurture the intellectual and contemplative life of this priory,
promote science and ethical conduct,
and serve the community with humility and fairness?

Candidate:

I will.

Officiant:

Will you guard the liberty, equality, and fraternity of the Order?

Candidate:

I will.

The Oath of Stewardship

The candidate places a hand upon the Rule or another book of knowledge and declares:

In the name of the One, the Law, and the Good,

I accept the responsibility entrusted to me
as Prior (or Prioress) of this priory of the Order of Science.

I will guide with humility,
teach with patience,
and govern with fairness.

I will preserve the Rule,
encourage learning,
and serve the good of the community.

Presentation of the Symbols of Office

The officiant presents the symbols of leadership.

The Rule

The officiant gives the candidate the Rule of the Order and says:

Receive the Rule of the Order of Science.

Guard it, teach it, and live by it.

The Lamp of Knowledge

A lamp or candle is presented.

Receive the light of knowledge.

Let learning guide your decisions
and truth illuminate your leadership.

The Bell of Assembly

A bell is presented.

Receive the bell of the priory.

Call the community to study, reflection, and harmony.

Declaration of Installation

The officiant proclaims:

By the authority of the Rule of the Order of Science
and the fellowship of the Abbey Without Walls,

I install you as Prior (or Prioress) of this priory.

May your leadership strengthen this community
and advance the mission of the Order.

Address to the Community

The officiant addresses the gathered members:

Members of the Order,

Honor your prior,
support their leadership,
and contribute to the life of the priory with diligence and goodwill.

Remember that the Order exists not for authority but for knowledge, contemplation, and service.

Closing Benediction

All present say together:

In the name of the One, the Law, and the Good,
we give thanks.

May knowledge illuminate the mind.
May wisdom guide our actions.
May compassion unite all beings.

So may it be.

Final Meditation

The ceremony concludes with several minutes of silent meditation.

The bell is sounded once.

The installation is complete.

Appendix D

The Rite of Election and Installation of the Abbot President

of the Order of Science

Purpose of the Rite

The Rite of Election and Installation marks the selection and inauguration of the Abbot President, the chief steward of the Order of Science and guardian of the Rule.

The Abbot President is not a sovereign ruler but the first servant of the Order. The office exists to preserve the integrity of the Rule, guide the community, and represent the Order in its work for knowledge, contemplation, and the good of humanity.

This rite is conducted when:

the founder abdicates,
the office becomes vacant,
or a successor has been elected according to the Constitution.

The ceremony is conducted before the assembled Priors, Prioresses, and professed members of the Order.

Part I — The Election

Assembly of the Order

Members gather physically or through the digital forum of the Order.

The senior prior or officiant begins:

Let the fellowship of the Order of Science assemble.
We gather to elect the steward of our community,
the guardian of the Rule,
and the servant of the Abbey Without Walls.

Invocation

All present stand or sit in mindfulness.

The officiant says:

From East to West,
North to South,
Above and Below,
from the beginning of time to the end,
we consecrate this moment to the pursuit of truth.

May wisdom guide our judgment,
may knowledge guide our decision,
and may the good of humanity guide our choice.

Reading on Leadership

A reading is proclaimed:

The leader of the Order must be humble in spirit and firm in principle.

The Abbot President must listen more than command,
serve more than rule,
and teach more than direct.

The office exists not for honor,
but for responsibility.

The Abbot is the guardian of the Rule
and the steward of the community.

Election

The names of qualified candidates are presented.

Members vote according to the procedures of the Constitution.

When a candidate receives the required majority, the officiant announces:

The Order has spoken.
Let the chosen candidate now come forward.

Part II — Acceptance of the Office

The elected candidate stands before the assembly.

The officiant asks:

Do you accept the responsibility
to serve as Abbot President of the Order of Science?

Candidate:

With humility and dedication, I accept.

Part III — The Oath of Stewardship

The candidate places a hand upon the Rule of the Order or a book of knowledge.

The candidate declares:

In the name of the One, the Law, and the Good,

I accept the office of Abbot President
of the Order of Science.

I will guard the Rule,
serve the community,
and promote knowledge, contemplation, and compassion.

I will govern with fairness,
listen with patience,
and act for the good of the Order and the world.

Part IV — Bestowal of the Symbols of Office

The Rule

The officiant presents the Rule and says:

Receive the Rule of the Order of Science.

Guard it faithfully,
teach it wisely,
and preserve its spirit for future generations.

The Lamp of Knowledge

A lamp or candle is presented.

Receive the light of knowledge.

Let truth guide your judgment
and reason illuminate your leadership.

The Bell of the Abbey

A ceremonial bell is presented.

Receive the bell of the Abbey Without Walls.

Call the Order to reflection, study, and unity.

Part V — Declaration of Installation

The officiant proclaims:

By the authority of the Constitution and Rule
of the Order of Science,

and by the will of its members,

I declare you installed as
Abbot President of the Order of Science
and steward of the Abbey Without Walls.

Address of the Abbot President

The new Abbot President may offer a brief address to the Order.

This address traditionally expresses:

humility
dedication to the Rule
commitment to knowledge and humanity.

Address to the Fellowship

The officiant addresses the assembly:

Members of the Order of Science,

Support your Abbot with diligence and goodwill.

Offer counsel honestly.
Offer criticism with respect.
Offer your labor for the advancement of knowledge and the good of humanity.

Remember always that the Order exists
not for authority,
but for truth, wisdom, and service.

Closing Benediction

All present recite together:

In the name of the One, the Law, and the Good,
we give thanks.

May knowledge illuminate the mind.
May wisdom guide our actions.
May compassion unite all beings.

So may it be.

Final Meditation

The assembly enters several minutes of silent meditation.

At the end, the new Abbot President rings the bell once.

The Rite is complete.

Appendix E

The Ceremonial Calendar and Feast Observances

of the Order of Science

Purpose of the Calendar

The ceremonial calendar of the Order of Science orders the intellectual and contemplative life of the Abbey Without Walls.

Like the calendars of traditional monastic orders, it marks the rhythm of the year with periods of study, reflection, and celebration. The calendar unites three dimensions of the Order’s life:

The Natural Cycle of the Earth
The solstices and equinoxes mark the turning of the seasons and remind the Order that human life is embedded within the rhythms of nature.
The History of Civilization
Certain days commemorate events and traditions that shaped human culture and knowledge.
The Memory of Great Teachers
The Order honors scientists, philosophers, and meditators whose discoveries and wisdom advanced human understanding.

The ceremonial calendar therefore serves as both a liturgical guide and an educational curriculum.

The Four Seasons of Study

The year of the Order is divided into four seasons, each devoted to a great domain of human knowledge.

Season I — Spring

History and Civilization

(March 21 – June 20)

Spring symbolizes emergence and beginnings.
During this season members contemplate the origins of the universe, life, and civilization.

Themes include:

the history of the cosmos
the development of life on Earth
the emergence of human societies
the evolution of culture and institutions

The season concludes with studies of major historians and historical traditions.

Season II — Summer

Politics and Human Organization

(June 21 – September 20)

Summer represents the flourishing of society and the structures that govern human life.

This season examines:

political philosophy
law and governance
economics and social organization
the responsibilities of citizenship

Members reflect on how knowledge and ethical reasoning can improve the governance of human societies.

Season III — Autumn

Spirituality, Philosophy, and Monastic Traditions

(September 21 – December 20)

Autumn symbolizes reflection and wisdom.

This season explores the great religious and philosophical traditions of humanity, including:

ancient mythologies
sacred texts
philosophical systems
monastic rules and contemplative traditions

Members study these traditions not as dogma but as expressions of humanity’s search for meaning.

Season IV — Winter

Natural Science and Philosophy of Nature

(December 21 – March 20)

Winter represents clarity, discipline, and intellectual rigor.

This season focuses on the foundations of modern knowledge:

philosophy of science
mathematics and natural science
the history of scientific discovery
applied scientific disciplines

The season culminates with reflection on meditation and the scientific understanding of consciousness.

The Great Turning Days

Four days anchor the yearly cycle of the Order.

These days correspond to the astronomical turning points of the Earth’s orbit.

Spring Equinox

(Approximately March 21)

The Spring Equinox marks the beginning of the Order’s calendar.

It symbolizes balance and renewal.

Members reflect upon:

the origin of the universe
the emergence of life
the unfolding history of humanity

The day traditionally begins the Season of History.

Summer Solstice

(Approximately June 21)

The Summer Solstice marks the height of the sun’s power and the flourishing of life.

It inaugurates the Season of Politics and Civic Responsibility.

Members reflect on the responsibilities of knowledge in shaping just societies.

Autumn Equinox

(Approximately September 21)

The Autumn Equinox marks the beginning of the Season of Philosophy and Spiritual Reflection.

This period encourages contemplation of humanity’s philosophical traditions and contemplative practices.

Winter Solstice

(Approximately December 21)

The Winter Solstice marks the longest night and the symbolic return of light.

It inaugurates the Season of Natural Science.

Members contemplate the laws of nature and the discoveries of science.

Special Observances

Earth Day

(April 22)

Earth Day is dedicated to the protection of the biosphere and the study of environmental science.

Members reflect upon humanity’s responsibility to preserve the planet for future generations.

Human Rights Day

(December 10)

Human Rights Day commemorates the adoption of the Universal Declaration of Human Rights.

Members reflect upon the ethical responsibilities of science and the dignity of all human beings.

The Saints of Science

The Order honors the memory of individuals whose discoveries advanced human knowledge.

These figures are called Saints of Science, not as objects of worship, but as models of intellectual courage and curiosity.

Examples include:

Thales of Miletus
Pythagoras
Socrates
Plato
Aristotle
Euclid
Eratosthenes
Hippocrates
Ptolemy
Copernicus
Galileo
Johannes Kepler
Francis Bacon
René Descartes
Isaac Newton
Charles Darwin
Carl Sagan

These individuals are remembered as pioneers in humanity’s understanding of the universe.

The Saints of Meditation

The Order also honors teachers who advanced the understanding of consciousness and contemplative practice.

These figures are known as Saints of Meditation.

Examples include:

Laozi
Zhuangzi
Liezi
Patanjali
Siddhartha Gautama (the Buddha)
Nagarjuna
Bodhidharma
Huineng
Dōgen
Han Shan
Plotinus
Augustine
Benedict of Nursia
Francis of Assisi

These teachers are remembered for cultivating wisdom, discipline, and inner clarity.

The Purpose of Commemoration

The remembrance of great scientists and contemplatives serves three purposes:

Inspiration — reminding members of the achievements of the human mind.
Continuity — connecting present seekers with past traditions.
Humility — recognizing that knowledge grows through the work of many generations.

Closing Reflection

The ceremonial calendar of the Order of Science transforms the year into a cycle of learning and reflection.

Through the seasons, members contemplate:

the history of the cosmos,
the organization of society,
the wisdom of philosophy,
and the laws of nature.

In doing so they participate in the ancient monastic task of humanity:

to seek understanding,
to cultivate wisdom,
and to serve the good of the world.

Appendix F

The Daily Offices and Lectio Scientia

Purpose of the Daily Offices

The Daily Offices are the central contemplative discipline of the Order of Science.

Borrowed in structure from the ancient monastic Liturgy of the Hours, the Daily Offices sanctify the rhythm of the day through meditation, reflection, and study.

Where the ancient monasteries prayed the Psalms, the Order of Science meditates upon the literature of knowledge—science, philosophy, history, and wisdom traditions.

The Daily Offices unite:

meditation
scientific reflection
intellectual study
ethical contemplation

Through them the monk or nun learns to integrate knowledge with inner clarity.

This practice is known as Lectio Scientia — Scientific Reading.

The Three Daily Offices

The Order recommends three offices each day.

These offices correspond to the natural divisions of the day and the ancient tradition of fixed-hour meditation.

Morning Meditation

(Dawn or upon rising)

Morning meditation prepares the mind for the day.

Its purpose is:

orientation toward truth
contemplation of the cosmos
affirmation of the vows

Midday Meditation

(Midday or early afternoon)

Midday meditation renews concentration and reflection during the active hours of the day.

Its purpose is:

intellectual clarity
reflection on the body and mind
contemplation of scientific method and knowledge

Evening Meditation

(Evening or before sleep)

Evening meditation gathers the experiences of the day into reflection.

Its purpose is:

contemplation of philosophy and science
examination of conduct
return to inner stillness

The Temple Laboratory

The space used for meditation is called the Temple Laboratory.

It represents the union of contemplation and investigation.

The Temple Laboratory may include:

a cushion or chair (the Holy Throne)
a candle or lamp
incense if desired
a ceremonial bell
books or texts for meditation

However, none of these are required.

The true temple is the mind in stillness.

Meditation may be practiced anywhere.

Eating from the Tree of Life

The ritual of reading during meditation is symbolically called Eating from the Tree of Life.

In this metaphor:

the Tree represents knowledge
the leaves represent books and ideas
the act of reading represents intellectual nourishment.

Thus each reading becomes an act of spiritual and intellectual cultivation.

Opening Invocation of the Office

Each office may begin with the traditional invocation:

From East to West,
North to South,
Above and Below,
from the beginning of time to the end,
we consecrate this temple and the present moment to mindfulness.

We give thanks for love, illumination, and all our many blessings.

Let us now eat the leaves of the Tree of Life.

The Structure of the Office

A typical Daily Office follows five stages.

1. Preparation

The meditator prepares body and mind through the first steps of meditation:

proper physical posture
relaxation
breathing
concentration
quieting the mind

The bell may be sounded once or twice to begin the practice.

2. The Mind Palace Meditation

The practitioner may begin with visualization known as the Mind Palace.

In this meditation the practitioner imagines:

a great temple or palace of knowledge
the self seated upon a throne of awareness
the cosmos surrounding the temple

This visualization serves two purposes:

cultivating symbolic understanding of reality
functioning as a mnemonic structure for memory.

Within the palace the meditator may place ideas, texts, and images associated with learning.

3. Lectio Scientia

Lectio Scientia follows the classical structure of Lectio Divina, adapted for scientific contemplation.

It includes four stages.

**Reading (*Lectio***)

A passage of literature is read aloud or silently.

The reading may come from:

scientific works
philosophical texts
historical writings
literature of wisdom

The reading begins:

“A reading from…”

**Meditation (*Meditatio***)

The reader reflects on the meaning of the passage.

Questions considered include:

What does the text say?
What does it reveal about nature or humanity?
How does it relate to knowledge and truth?

Visualization and emotional awareness are encouraged.

**Intention (*Oratio***)

The practitioner directs the will toward action.

This stage determines how the knowledge gained will influence:

personal conduct
study
service to others.

**Contemplation (*Contemplatio***)

The meditator enters silent mindfulness.

The breath becomes calm and the mind still.

In this stage one simply observes awareness itself.

This silent contemplation may last:

five minutes
ten minutes
or longer according to discipline.

Closing Benediction

The meditation concludes with a brief benediction such as:

In the name of the One, the Law, and the Good,
we give thanks.

The bell is sounded once.

The candle may be extinguished.

Recommended Duration

A Daily Office may last:

10 minutes (short practice)
20–30 minutes (standard practice)
longer during retreat or study.

Even brief daily meditation is encouraged.

Consistency is more important than duration.

The Purpose of the Practice

Through the Daily Offices the monk or nun cultivates:

clarity of thought
discipline of attention
ethical reflection
intellectual growth
inner tranquility.

Thus the Order joins two ancient traditions:

the monastery of contemplation
and the laboratory of science.

Through Lectio Scientia, the practitioner becomes both student of the universe and observer of the mind.

Appendix G

Priory By-Laws Template

For Local Communities of the Order of Science

Purpose of Priory By-Laws

A priory is a local or digital community of the Order of Science formed for the study of science, meditation, and the practice of the Rule.

The purpose of these by-laws is to provide a simple framework of organization and governance consistent with the Constitution and Rule of the Order of Science.

Each priory is encouraged to maintain a structure that is:

simple
transparent
democratic
consistent with the principles of liberty, equality, and fraternity

These by-laws serve as a model template and may be adapted to the needs of a particular priory, provided that they remain consistent with the Rule of the Order of Science.

Article I — Name

1.1 The name of this community shall be:

[Name of the Priory]
a priory of the Order of Science.

1.2 The priory acknowledges Science Abbey as its mother abbey and affirms its allegiance to the Rule of the Order of Science.

Article II — Purpose

2.1 The purpose of the priory is to cultivate:

scientific literacy
meditation and contemplative discipline
intellectual community
ethical service to society.

2.2 The priory shall promote the mission of the Order of Science through:

study and discussion
performance of the Daily Offices
lectures or educational events
collaborative research and writing
service to the public.

Article III — Membership

3.1 Membership in the priory is open to members of the Order of Science.

3.2 The priory may include the following categories of participants:

Lay Participants
Supporters who attend events but are not formal members of the Order.

Oblates
Individuals who follow the Rule privately while remaining fully engaged in secular life.

Novices
Individuals undergoing formation in the Order.

Monks and Nuns
Professed members of the Order.

3.3 Membership may not be restricted on the basis of race, nationality, religion, gender, sexual orientation, or political affiliation.

3.4 Additional requirements may be established for specialized priories (such as scientific research priories) with approval of the Abbot President.

Article IV — Leadership

Section 1 — Prior or Prioress

4.1 The priory shall be guided by a Prior or Prioress.

4.2 The prior or prioress is responsible for:

maintaining the Rule of the Order
organizing meetings and activities
fostering the intellectual and contemplative life of the community
communicating with the Abbot President and the wider Order.

4.3 The prior serves as first among equals, guiding the community through service rather than authority.

Section 2 — Election of Prior

4.4 The prior may be:

appointed by the Abbot President, or
elected by the professed members of the priory.

4.5 Elections should be conducted through consensus or majority vote.

4.6 The Abbot President confirms the appointment of a newly elected prior.

Section 3 — Assistants

4.7 The priory may appoint assistants such as:

Sub-prior
Secretary
Treasurer
Program Coordinator

These roles exist to assist the prior in the functioning of the priory.

Article V — Meetings

5.1 The priory should hold regular meetings for:

meditation and Daily Offices
study and discussion
lectures or educational presentations.

5.2 Meetings may occur:

in physical locations
online
or in hybrid form.

5.3 An annual meeting of the priory should review:

activities of the year
financial status (if applicable)
future plans.

Article VI — Activities

The priory may engage in activities consistent with the mission of the Order, including:

scientific education
philosophical discussion
meditation sessions
environmental initiatives
community outreach
publication or research projects.

Article VII — Finances

7.1 A priory may collect voluntary donations to support its activities.

7.2 Funds may be used for:

educational programs
meeting space
publications or research
charitable activities.

7.3 Financial transparency should be maintained.

Article VIII — Property

8.1 Property used by the priory may be:

privately owned
rented
or donated to the Order of Science organization.

8.2 Any property held in the name of the Order must comply with applicable laws and nonprofit regulations.

Article IX — Dissolution of the Priory

9.1 A priory may dissolve by:

decision of the prior and membership
or directive of the Abbot President if the priory violates the Rule.

9.2 Upon dissolution, any remaining assets should be transferred to the Order of Science or to organizations with similar educational or scientific purposes.

Article X — Amendment

10.1 These by-laws may be amended by majority vote of the priory membership.

10.2 Amendments must remain consistent with the Rule of the Order of Science.

10.3 All amended by-laws must be submitted to the Abbot President for confirmation.

Closing Affirmation

The priory affirms that its existence is dedicated to the mission of the Order of Science:

to promote knowledge,
to cultivate contemplation,
and to serve the good of humanity.

Appendix H

Handbook for Monks, Nuns, and Oblates

A Practical Guide to Life in the Order of Science

Purpose of the Handbook

The Order of Science is a universal monastic fraternity dedicated to knowledge, contemplation, and service to humanity. Members live and work in the world while maintaining a disciplined life of study, meditation, and ethical conduct.

This handbook offers practical guidance for monks, nuns, and oblates who wish to live according to the Rule of the Order of Science.

The purpose of the handbook is not to impose rigid rules but to provide direction, encouragement, and clarity for the monastic life within the modern world.

The Order does not withdraw from society; it seeks to illuminate society through knowledge and reflection.

The Three Paths of Membership

Oblates

Oblates are individuals who associate themselves with the Order while remaining fully engaged in secular life.

Oblates may:

practice the Daily Offices privately
follow the Rule according to their ability
participate in priory meetings and educational activities
contribute to the intellectual mission of the Order.

Oblates represent the outer circle of the Abbey Without Walls.

Novices

Novices are members who formally begin training within the Order.

The novitiate period normally lasts one year.

During this period the novice studies:

the Rule of the Order of Science
the Daily Offices and meditation practices
the philosophy of science
the ceremonial calendar and study cycle.

The purpose of the novitiate is to determine whether the individual is truly called to the life of a scientist monk or nun.

Monks and Nuns

Professed monks and nuns are full members of the Order.

They take the Oath and the Monastic Vows, committing themselves to a life of disciplined inquiry and ethical service.

Monks and nuns may live:

within a priory community
independently as contemplatives
or as active participants in society.

The Order recognizes that many of its members serve humanity through professions such as:

science and research
education
medicine
engineering
the arts
public service.

Thus the scientist monk lives both in the monastery and in the world.

The Daily Discipline

The heart of monastic life is daily practice.

Members are encouraged to perform the Daily Offices:

Morning Meditation
Midday Reflection
Evening Contemplation

Each office may include:

meditation
reading and Lectio Scientia
reflection on the vows.

Even brief daily practice strengthens the discipline of the mind.

Consistency is more important than duration.

The Life of Study

Study is the sacred labor of the Order.

Members are encouraged to maintain a regular program of reading and learning.

Recommended areas of study include:

the natural sciences
mathematics and logic
philosophy of science
history and civilization
ethics and political philosophy
meditation and psychology.

Members should strive to cultivate both depth and breadth of knowledge.

The Scientific Spirit

Members of the Order cultivate the scientific virtues:

curiosity
intellectual honesty
humility before evidence
willingness to revise beliefs
openness to criticism and dialogue.

Science is not a dogma but a method of inquiry.

The scientist monk therefore approaches the world with skepticism tempered by wonder.

Ethical Conduct

Members of the Order strive to live according to the ethical principles expressed in the Monastic Vows.

These principles include:

honesty
compassion
respect for all persons
defense of human rights
commitment to justice.

Members are encouraged to engage responsibly in civic life and to support the advancement of knowledge and freedom.

Moderation and Simplicity

The Rule encourages a life of moderation rather than austerity.

Members are not required to take vows of poverty or celibacy.

However, they are encouraged to cultivate:

simplicity in lifestyle
restraint in consumption
awareness of environmental impact.

The scientist monk seeks freedom from unnecessary distraction in order to focus on knowledge and contemplation.

Service to Humanity

Knowledge is not pursued for personal pride but for the benefit of the world.

Members of the Order are encouraged to contribute to society through:

teaching and education
scientific research
public scholarship
humanitarian service
environmental stewardship.

The Order believes that the advancement of knowledge is among the greatest services humanity can perform.

Community Life

Members of the Order are encouraged to participate in community whenever possible.

This may occur through:

local priories
online gatherings
academic and educational institutions.

Community strengthens both the intellectual and spiritual life of the Order.

The Spirit of the Scientist Monk

The scientist monk is characterized by three qualities:

Intellectual Discipline

The persistent search for knowledge through study and inquiry.

Contemplative Awareness

The cultivation of inner clarity through meditation and reflection.

Ethical Responsibility

The dedication of knowledge to the improvement of human life.

Final Reflection

The Order of Science continues the ancient tradition of monastic inquiry while embracing the discoveries of modern science.

Its members recognize that the universe is vast and humanity’s knowledge remains incomplete.

Therefore they approach the world with humility, curiosity, and dedication.

The scientist monk seeks not domination over nature but understanding of it, and through that understanding strives to promote the flourishing of life on Earth.

In this way the Abbey Without Walls becomes a global community of seekers, united in the pursuit of truth and the service of humanity.

Civic Humanist Charter System

Explore the Civic Humanist Charter System — a science-based framework for ethical governance, human flourishing, and the future of civilization.

Charter of the Order of Science

Preamble

Article I. Name and Nature

Article II. Purpose

Article III. The Vows of the Order

Article IV. Structure and Governance

Article V. Discipline and Practice

Article VI. Conduct and Ethics

Article VII. Membership and Progression

Article VIII. Symbols and Emblems

Article IX. Relationship to Science Abbey

Article X. Legacy and Continuance

Closing Invocation

Constitution of the Order of Science

PREAMBLE

ARTICLE I. NAME

ARTICLE II. PURPOSE

2.A The Scientific Method (for avoidance of doubt)

2.B Outline of the Sciences and Related Studies (informative)

ARTICLE III. MEMBERSHIP

ARTICLE IV. ORGANIZATION

Section I: Structure

Section II: Elections and Appointments

Section III: Terms of Office

Section IV: Powers

Section V: Governing Rules

ARTICLE V. MEETINGS

ARTICLE VI. PROPERTY & FINANCE

ARTICLE VII. DISPUTE RESOLUTION & ARBITRATION

ARTICLE VIII. AMENDMENT

For the Universal Monastery Without Walls

Table of Contents

The Rule of the Order of Science

For the Universal Monastery Without Walls

Preface

Part I — The Oath of the Order

Part II — The Monastic Vows

Part III — The Life of Meditation

Part IV — Monastic Discipline

Conclusion — The Spirit of the Abbey Without Walls

Appendices

PREFACE

Name

Purpose

The Five Steps of Scientific Method

Outline of the Philosophy of Science

Membership

Organization

Section I — Structure

Section II — Leadership

Section III — Governance

Meetings

Property

Arbitration

Amendment

PART I

The Oath of the Order

Oath of the Order of Science

PART II

The Monastic Vows

The Purpose of the Vows

The Thirteen Vows

PART III

The Life of Meditation

PART IV

Monastic Discipline

The Spirit of the Abbey Without Walls

Appendix A

The Rite of Initiation into the Order of Science

Purpose of the Rite

Preparation

Opening Invocation

Reading on the Nature of the Cosmos

Declaration of Intent

The Oath of the Order

The Monastic Vows

The Lighting of the Lamp

Declaration of Membership

Closing Benediction

Final Meditation